Compare: Romans 2

BSB

You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.

BSB

And we know that God’s judgment against those who do such things is based on truth.

BSB

So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?

BSB

Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?

BSB

But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.

BSB

God “will repay each one according to his deeds.”

BSB

To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.

BSB

But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.

BSB

There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;

BSB

but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.

BSB

For God does not show favoritism.

BSB

All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.

BSB

For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.

BSB

Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.

BSB

So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them

BSB

on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.

BSB

Now you, if you call yourself a Jew; if you rely on the law and boast in God;

BSB

if you know His will and approve of what is superior because you are instructed by the law;

BSB

if you are convinced that you are a guide for the blind, a light for those in darkness,

BSB

an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—

BSB

you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

BSB

You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?

BSB

You who boast in the law, do you dishonor God by breaking the law?

BSB

As it is written: “God’s name is blasphemed among the Gentiles because of you.”

BSB

Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.

BSB

If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?

BSB

The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

BSB

A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.

BSB

No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.